Last message from Wife

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That night his presence with solitude. Dipangkuannya little one sat together. At Home Amalia Amalia sounds of children being bershalawat. The young man gazing into the future. His beloved wife has left forever. Precisely when the depth of his love. Dihatinya unbearably painful wound. Feelings of guilt always enveloped her. He still remembered when leaving work, she invites prayer with her husband and her baby. His wife always reminds' Daddy do not forget to pray ya if not Mamah there. "A smile, looking at her face, but not well understood. The night they read the Koran together. Alternately reading and listening to each other. Everything goes so fast. Jokes and laughter decorate the house. Happiness that comes to bring peace of mind.

In the morning he found his wife slipped while washing. Without thinking, she rushed to a nearby clinic. Arriving at the clinic she lives beyond help. The tears flowed uncontrollably. Once his wife left him to go faster. Still ringing message from his wife's beautiful 'Father, do not forget to pray ya if not Mamah there.' The words were burned into his heart. I thought of him so far that he could not be a good priest. Amid the busy works sometimes neglect prayer. To abandon the prayers that have hurt his wife. Once she was gone forever and will never return, lost feeling enveloped him. 'I sincerely Mas the departure of my wife .. the most beautiful message from my wife as if to remind me to always be a good priest for my child with praying five times.' He said that night. Subhanallah.

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Beautiful patience

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Throughout our lives, trials and temptations come and go because of the meaning of life itself is how to deal with it. Trials and temptations of life is a challenge that will sort out where people are time-tested and where the weak, Where are those who believe and where people do not believe. For the life of a believer will always bring good luck because he was grateful when obtaining favors and be patient when facing difficulties. Instead unbelievers always unlucky, when obtaining favors he forgot himself, and when faced with severe difficulties he had forgotten memories. Patient is stable without complaining in the face of trials and obstacles, in a certain period, in order to achieve the goal. Islam teaches patience was wonderful.
First, stand in the face of the first blow. Prophet once said, Innamassabru indassad matil uulaa. Meaning: Patience really is when faced with the first blow.
Second, when a misfortune befalls, immediately remembering Allah and beg forgiveness. The Word of God, '(Those who are patient) who when a misfortune befalls them, say,' surely we are Allah's and indeed to Him we shall return. '(Al-Baqara: 156).
Third, do not reveal musibahnya to others, as exemplified by the wife of Abu Talkhah (Umm Sulaim) when it left his son dead. (Reported by Muslim narrated in the hadith).
Fourth, the patient with all the trials with sincerity to Allah. Allah says in the hadith Qudsy, 'My servant is faithful, who resigned to be patient with her lover in me when I call back (dead), to which no proper reply from me other than heaven. "(Narrated by Bukhari)Best Peoplekeyword: short Kultum, Kultum example, Kultum about the patient, short Kultum, Kultum about sincerity, Kultum funny, short Kultum Islam, a collection of short Kultum, examples of short lectures islam, Kultum impatient, short wah, a collection of short speeches, example of short Kultum, Kultum about patience, Islamic Kultum brief, brief Kultum patient, islam Kultum brief, brief Kultum sincere, Islamic lectures about the patient, patient and sincere wisdom, patience in islam, Kultum example of patience, wisdom of patience in islam, Kultum example of sincerity, examples of short speeches islami, islami Kultum best, Kultum examples, examples of short speeches, example Kultum example, the hadith about the trials of life

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Mate, Love And Wealth

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No one takes into account the property of the person who will be the husband or wife, because the property is also a need for authority and the human secondary. Property values ​​but not on the amount of which and for what. If people get a lot of business property is lawful, then it is God's gift, and if the property is a lot of it is used to make as much benefit for the family, society and nation, then that is the greatest worship. Therefore obsessi people on the property (while it is thinking, doing research, while it is initiated) is to be meaningful worship. The birth of love it like a treasure, but essentially he is a person who was digging the grace of God. Subsequently when it was successful in gathering wealth, the challenge is to what the treasure is, to satisfy his lust with a spree Spree? to build the family empire that is guaranteed period of seven kerunannya depannnya? or to increase the ability to defend the truth and the welfare of the people evenly?
Human behavior is also influenced by the pattern of consumption. Nutritious food that will have positive influence on physical and mental abilities, which are less nutritious foods will make a person physically weak and mentally weak could be. Similarly, the halal food will make the consumers have the ethos of halal and kosher easy to perform acts, resistance to unlawful acts. Instead nutritious food that is haram even encourage consumers will easily do anything unlawful. The Prophet said in his Hadith, that piece of meat in our bodies comes from haram foods will encourage the behavior that leads us to hell (qith `at al lahmi min al haram ahaqqu ila's true). Prophet also said, what the devil was walking in the human body following the path of blood circulation. This means that the person whose life is brought up by the product devil (evil) and he will always be drawn on a dickens act (crime).
Is wrong, expect eternal happiness in the household to rely solely on material well-being. Material happiness will be the robustness of faith if the person involved hard work and lawful as acquired. Former poor people who later went on to become a wealthy person in lawful, he would be told of her past poverty with a beautiful smile. Instead of poor people who used to be the heir to great wealth, but then went bankrupt because they do not have the right work ethic, he sadly and bitterly recounted his past glory. The beauty is if the household from the beginning, the couple's chance to go through stages of life's struggle to succeed together. Next is the happiness of the parents, if successfully passed the ethos of hard work and lawful to the children, not just inherit a lot of wealth. Of course quite a fortune, if a woman is wooed by a pious man, as a young man was lucky to get a faithful wife and sholehah. Continue to be equally rich and blessed be, bring the sake of the world hereafter.

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Fafiru Ilallah (Run to Allah)

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Amid the waves of life that makes slumped, sore and hurt. There is no more effort and resources than just running to God, pleading for His help. Miracles amid the temptations that are so real. God provides for His servants who begged for help. That's what happened to a mother that while her family and slammed with a variety of test trials. His house will be confiscated by the bank. Stay a few days the bank officer will conduct a foreclosure. Her family could only weep with sadness. 'I have to be tough, exchanging grief with hope' he said. 'Hope is the only pray only to God, begging Him for help. besides the obligatory prayers, my prayers every night tahajud felt tears had dried up. "heartbreaking sobs sounded.

That morning all the families covered by the plaintive cry on the porch, waiting for the moments of our home foreclosures. We want to see our house for the last time. The house where the children were born and raised with love and affection. The neighbors could not help touching to see us. The neighbors present waiting for a bank officer is present. Suddenly we were startled by the arrival of a letter of cancellation of arrest. Subhanallah, Glory to God. He screamed with delight. Her prayer was heard by God. Her husband always reminded that at this stage of test and trial always come and go. Whether true or not words husbands, this event further cemented himself and his family for the steady road to please Allah. Following in the exam, his son dikelopak swollen eyes. According to the doctor's examination he required surgery. Waktunyapun been determined, a few days. Medically he believes that surgery is the only way to heal the sick son. But do not forget to say a prayer to God himself. Every night he prayed tahajud run.

'Subhanallah, before falling dash operation. Dikelopak eye disease that was my son disappeared and healed. At first I hesitated, how is it possible to get rid of? We then went to a specialist and my son declared cured until the doctor is also confused and asked if I had gone to another doctor? "he said wiping his tears with a continued trickle. God really was testing himself and his family, when it passed them all rmah ladder of life is so wonderful and now as owner of the restaurant is quite crowded, family life has become more peaceful and happy. Although hard work is a habit but an obligation to pray five times more to make himself and his family even more excited to carry it out. 'And I've agreed with her husband and children to set aside income to house our restaurant Amalia. It was rizki we obtained our lives become increasingly abundant blessing, full of peace. "Said he.

'Treat people who are sick with shodaqoh, bentengilah your property with charity, and deny yourselves of disaster by praying (Narrated by Bayhaqi)

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Secret Heart (Sirr)

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Sheikh Abu Nasr as-Sarraj. Some Sufis say, "Secrets of the liver (sirr) is something that can not be felt by the turmoil soul (an-nafs), which was used as magical secret by al-Haq and always supervised."

Other Sufis say, "That secret is there are two kinds: Secrets for al-Haq, which is something that always watched him without any intermediary, and the secret to being where he always watched him with an intermediary."

It says, "That secret is the secret and to secret, he is a of truth and will not appear unless the haq. While what appears on the creature then it's not a secret.

Narrated from al-Husayn ibn Mansur al-Hallaj - rahimahullah - who said, "Our secrets are the` girl 'that virginity can not be torn down by the fantasy of a dreamer. "

Abu Ya'qub Yusuf ibn al-Husayn al-Razi - rahimahullah - said, "The heart of the figures is the cemetery that holds many secrets."
He also said, "If my shirt buttoned to know my secret! then I'll take it off. "

Some of them were expressed in a string of poems:
People who can feel
secret
He really has
hide all
Both are in secret
feel happy
It is no secret that people
be happy
signaled by
secret heart
because of him and her
he was equally fooled

Another said:
O secret of all
secrets of a supremely soft
so vague allegations
all living
And the spiritual and physical
looks of things
for everything else
An-Nuri had said:
I swear, it will not
entrust my secrets and
secret
to other than our
would all be secret
open
No, my eyes already
although see at a glance
Our secret is also seen
by the sight of each eye
But the alleged kujadikan
between me and him
as intermediaries that
able to disclose
confidential content

These are the problems they are up to us, where the actual problems they are still many more that have not been revealed.
Told from Amr ibn Uthman al-Makki - rahimahullah who said, "All science is diparo into two parts: the first half is the question, and the other half is the answer." - May God always gives us taufik.
"He is forgetting dhikr. Namely forget your remembrance of Allah Ta'ala. and forgetting everything except God Almighty and wajalla. "

Glory (Karamah)
Some Sufis say, that Karamah (glory) is reached before the emergence of what will of god (desire). While other Sufis say that the glory is giving above what is expected.

Thought
When al-Harith al-Muhasibi - rahimahullah - ¬ asked to think about, he said, "Thought is in doing things with al-Haq."
Sufis say, "Thinking is taking lessons properly."
Meanwhile, other Sufis say, "Thought is a condition glorify Allah Almighty that filled my heart." While the distinction between thought and thought (tafakkur), is that thinking (tafakkur) is a wandering heart, while the thought is that the cessation of the heart in understanding what he knew.

Taking Lessons (I'tibar)
Al-Harith ibn Asad al-Muhasibi - rahimahullah - said, "Take a lesson (i` Tibar) is to make something as an argument over something else. "While the other according to the Sufis," I `Tibar is something in which there is faith clearly and be understood by reason. "
Other Sufis say, "I` Tibar is something that can penetrate magic with nothing that could - in the way. "

Intention
Whether the intention was? "The Sufis say," Intention is a strong intent to do something. "While other Sufis say," The intention is to know the name of the deeds (charity). "
Al Junaid - rahimahullah - said, "The intention is to draw ¬ deed." While others have said, "The intention of a believer is God the Most High."

Truth (Ash-Shawab)
Is ash-shawab (truth) it? According to a people, ash-shawab menauhidkan only God alone. Al Junaid - rahimahullah - said, "The truth is every utterance that comes from His permission."

Affection
Al Junaid - rahimahullah - was once asked, "What is a feeling of compassion for fellow beings?" Then he answered, "You give them something of yourself that they need, not burden them with something they are not capable of doing and not talking with them about something they do not understand it. "

Devotion
Sufis say, "piety is the practice problems and don'ts." Sufis others have said, "piety is to leave things that are doubtful." The others also said, "piety is a symbol of the sanctity of the believers, as the Kaaba as a symbol the sanctity of Mecca. "It says," piety is a light in the heart that can distinguish between the Truth and falsehood. "
Sahl bin Abdullah al-Junaid, al-Harith and Abu al-Said Muhasibi - rahimahumullah - said, "piety is the secret of the heart with a balance between outward-looking."

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Verses Dhikr

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Sheikh Muhyiddin Ibn Araby

"So dzikirlah to Me, then I Dhikr to you."
Meaning, dzikirlah obedient unto me by answering, with obedience, with the will, then I remember thee grace dfengan overflow, overflow

penempuhan road through to me and Nurul Yaqin overflow.
"That is the dhikr of Allah by standing and sitting and sleeping and the long vigil in the creation of the heavens and the earth. Our Lord You have not created all these vanity.Glory ngkau, then protect us from the torment of hell. "
"That is the dhikr of Allah" in all conditions, with a variety of situations.

"By standing" in the Spirit and Musyahadah maqom.
"And sitting" in the heart through Mukasyafah position.
"And sleep" ie when the position they are in the throes of lust position, through Mujahadah (struggle against the passions. "
"And the vigil" to the depths of the soul that in a pure and clean from dirt imagination.
"In the creation of the heavens and the earth." That is the creation of the spirit and physical nature, then bermunajat, when bermusyahadah:

"Our Lord You have not created all these vanity." Vanity aadalah means something other than yourself, because besides you is vanity, even thou make it as expression of Asma 'and your character.

"Glory to Thee," Truly Blessed art thou, if found besides you, that everything no matter where you must accompany it.
"And protect us from the torment of hell." From Hell veil of the universe from Af'al-af'alMu, and hijab Af'al of your nature, from the nature of DzatMu Hijab, complete with sufficient protection.

"O ye who believe! Berdzikirlah dhikr Allah by as much as possible, and bersabihlah Him in the morning and evening."

"O ye who believe! Berdzikirlah dhikr Allah by as much as possible," by Lisan at Maqom Nafu, to Present at Maqom Qalbu, with Munajat in Maqom Sirr, and with Musyahadah in Maqom Ruh, as well as in Maqom Wushul KHafa ', and Fana 'in Maqom Essence.

"And bersabihlah Him" ​​through the effort of entering Tajrid Af'al, Nature and Essence.

"In the morning" when the time dawn light heart.
"And the evening." When the darkness comes lust, and the evening sun's disappearance Spirit through annihilated in Essence. Ie from dawn until light hearted mortal 'in eternity forever.

"That those who believe and whose hearts find satisfaction in the dhikr of Allah.Remember the remembrance of Allah hearts so serene. "(Ar-Ra'd: 28)

"That the people who believe" that those who know him his heart back.

"And their hearts find satisfaction in the dhikr of Allah. Remember the remembrance of Allah hearts so serene. "."

With a passion dhikr through Oral, and in favor Tafakkur-pleasure, or Dhikr Qalbu through reflection on the nature Malakut, looking at properties and Most Beautiful Supreme magnificence.

In qualifying there dhikr:
• Lust Dhikr with Oral and reflect the joy.
• Dhikr Qalbu by viewing its properties.
• Dhikr Sirr with Munajat.
• Spirit with Musyahadah Dhikr.
Dhikr • Silent Soul (Khafa ') with a longing ma'syuk fun.
• Dhikrullah with mortal 'in Him.

Lust is always experiencing the feel cramped when his character and his words appear, to affect the liver. When the dhikr of Allah, so calm passions and doubts sirnalah (warily) as the Prophet: "Verily Satan put his trunk in the human heart, and when human beings dhikr, he withdrew, until the heart so calm."

So also the heart Dhikr in nature and view the world Malakut Jabarut. All dhikr does not occur except after awakening a sense of peace. While the charity; pious there as a "cleansing" and "periasan soul".
"Undoubtedly Dhikr of Allah is greater" (Al-Ankabut)
[Pagebreak]
That is Dhikr Essence in Maqom Fana 'Pure and Rahmat Allah in Maqom Tamkin (spiritual independence with Him) in Maqom Baqo' is greater than all existing dhikr.
"And when the prayer has been accomplished so menebarlah on earth and go for the grace of God, and berdzikirlah as much as possible so that you achieve happiness." (Al-Gomaa: 10)

"And when the prayer has been accomplished so menebarlah on earth" is a command to bertebar in the dust of the earth and reached for the grace of God after the prayer. All of that as a cue to return to the decomposition after the servant annihilated in Al-Jam'u maqom (maqom blends with God) in the nature of prayer.

Because it quits in maqom al-Hijab Jam'u is the God of creation, the Essence of Nature hijab.

So "berurai" is being turned in nature when the conditions of Al-Baqo 'after Fana' with the Essential Being and walk with God in kemakhlukan, and gain fadhal God, which is reaching the parts Tajallinya Asma 'and nature, and returned to earth Maqom lust, lust and harmonize human with God Almighty.

"Dann berdzikirlah as much as possible." Namely hadirkanlah Single Essential Unity in shades of "Many" its properties. That he is not veiled by the "diversity of many" of KemahatunggalanNya, away from the misguided after earning guidance, and discipline is always continuous in Istiqomah in the alignment and the [fulfillment of God's Rights and Human beings simultaneously; keep the "Mix" and "explained" simultaneously as well.

"In order for you achieve happiness" with the back, great enangan, yaityu wisdom to "blend".

"And who is more dzolim compared to those who obstruct remembering God's name in the mosques of Allah, and try to knock it down?" (Al-Baqoroh: 114)

Who is more dzolim and more destroyed than the people who undermine the truth of God Almighty, who menhalabngi mosques are places prostration to Allah, who was none other than the heart-the heart of faith, which in dlamnya know God Almighty. Until the heart bowed down with Essence of mortality.

Because the heart is called His name in Dhikr of Ismul A'dzom (Great Name), because Ismul A'dzom it will not appear except in heart, namely Tajallinya Essence in all of nature, or asthma specifically, each of which there are Plenary berselaras the readiness of his servant heart.

So the most dzolim also try knocking down mosques that dhikr heart from the way it dirty, beat interfere with a variety of imagination, with a mixture of a damaging slander in it, which dragged lust and satan, doubt and disorders.

In the world they are untouchable, because batilnya akidahnya religion and, in addition to its efforts undermine the truth of the religion of Allah Almighty, while the punishment in the hereafter they won big, which is veiled from God Almighty, for his belief.

"In homes, God allows His name diluhurkan and called. In it he bertabih Him morning and evening. "

"Those men are not neglected by the trade and sale and purchase, from the remembrance of Allah ..." (An-Nur 36)

"In homes," hearts of believers, God gives guidance to the desired location in various stages.

"God allowed His name diluhurkan" elevated buildings, diluhurkan degree-degree.
"And called," in remembrance, Asthma with his verbal, and berakhlaq mujahadah with a variety of manners in maqom lust, and the presence of liver, muroqobah, noble in character with the nature of the heart maqom ..
Besides Munajat, dialogue and the realization of the essence in maqom Sirr (Secret Qalbu), as well as in the light Musyahadah Maqom Ruh, sink, covered, and annihilated in Maqom Essence.

"In it he bertabih Him morning and evening." Through Tanzih, Tawheed, Tajrid and Tafrid, both in the morning and the afternoon tajalli curtain.

"The men" are those who are classified as individuals who quickly rushed toward God, dismissing everything but God, alone with God, and rise with God Almighty.
"What is not neglected by the trade and sale and purchase," with no exchange with the world zuhudnya contempt, also did not sell himself with his property, "the remembrance of Allah ..."

(This article is part of Penafsirasn Sheikh Muhyiddin Ibn 'Araby surrounding verses about Dhikrullah, and many verses of remembrance that we have not quoted. Editor simply quoting from his Sufi Tafsir "Tafsirul Qur'anil' Adzim," Dar al-Fikr, Beirut.)

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Imam Al-Ghazaly

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Actually there are three levels of fasting: ordinary, special and very special.
Normal fasting, the intention is to hold ourselves to eat, drink and biological relationship between husband and wife within a certain timeframe.
Fasting particular, the intention is to keep the ear, eye, tongue, hands and feet and also other limbs of sin.

Moderate fasting is very special, the intention is to prevent fast heart from thinking about the case of contempt and worldly matters, there is only the remembrance of Allah swt. and the hereafter. This type of fasting would be considered null and void when it comes to worldly matters considering the case but Allah and not for the hereafter. Fasting is done by considering the case is null and worldly matters, except the push towards the understanding of religion, because this is a sign to remember the Hereafter, and are not included in the worldly.

Those who enter into a very special level of fasting would feel guilty if the days are just filled with things that can break the fast. This guilt stems from a sense of sertajanji'm not sure of the gift of God Almighty. for moderation (with) his sustenance.
For this third level is a property or can only be achieved by the Apostles, the saints of God and those who are always trying to get closer to Him. It is not sufficiently described with words, because it has become evident in the action (the action). Their purpose was purely devoted (dedicated) to Allah swt, ignoring everything but Him. Related to the meaning of the word of Allah, "Say, God! Then let them play around in the astray." (Q s. 6: 91).

Terms of Mind
Special Fasting is a type of worship as practiced by the righteous. Fasting means keeping the whole human organs in order not to sin and must also meet the sixth condition:

1. Not Seeing What hated Allah.
One thing that is holy, refrain from looking at something that was denounced (makruh), or which can be put about and ignore the heart of the remembrance of Allah swt. Prophet Muhammad. said, "the view is one of the poisoned arrows of Satan's, who have been cursed God. Whoever maintain his view, purely out of fear of Him, Allah swt.'ll give faith, as the sweet taste obtained from the heart." ( hr al-Hakim, authentic hadith). Jabir relates from Anas that the Messenger of Allah.has said, "There are five things a person can break the fast: lying, mengurnpat, spread issues (defamation), swear falsely, and gaze with lust."

2. Keeping Speech
Keeping the tongue (oral) of the words in vain, lying, cursing, slander, say nasty and rude, blurting out words of hostility (conflict and controversy); with more silence, Dhikr and read the [reviewing] al-Qur ' an. This is an oral fasting. Said Sufyan said, "Verily, swearing will affect your fast! Layth quotes Mujahid who said, 'There are two things that ruin the fast, which is cursed and lied."
Prophet. said, "Fasting is a shield. So whoever among you are fasting not to say vile and ignorant, if there are people who attack or memakimu, say, I'm fast! I'm fasting '!" (H.r. Bukhari, Muslim).

3. Keeping Hearing
Keeping the hearing of everything reprehensible; because every thing is forbidden to say also forbidden to be heard. That is why Allah Almighty. does not distinguish between people who like to hear (the forbidden) with those who love to eat (haram). In the Qur'an Allah. said, "They love to hear lies, and consuming no halal." (Q.s. 5: 42).
Likewise in another verse, Allah swt. said, "Why did the rabbis and priests among them does not prohibit them from utter sin and eaten the forbidden?" (Q.s. 5: 63).

Therefore, it should be quiet and away from the detractors. Allah swt. says in His revelation, 'If you (still sitting with them), indeed, thou like them ... "(Q, 4: 140). That is why the Messenger of Allah. said," The curse and the audience, and association in sin. "( hr at Tirmidhi).

4. Keeping Attitudes Behavior
Keeping all other limbs from sin: the feet and hands away from the makruh deeds, and keep the stomach from questionable food halal status (doubtful) when fasting.Fasting does not mean anything if done by refraining from eating the halal and haram food just break the fast with. Whoever fasted as such, like a man building a castle, but knocking down the town. Halal food will also cause harm, not because of their quality but because of the amount. So fasting is intended to overcome it.Because of fears whipped, or due to prolonged illness, a person can take medication to excess.
But it certainly does not make sense then there is a change drug with poison.Haram food is poison harmful to the religious life; is being halal food like medicine, which will provide benefits if eaten in sufficient quantities, is not the case in excessive amounts. Indeed, the purpose of fasting is to encourage the birth of the mid stance.

The Prophet said, "How many people who do not get something fast, except hunger and thirst alone!" (H.r. an Nasa'i, Ibn Majah). It's there that mean to people who break their fast with food but unlawful. But some are interpreting a person who is fasting, abstaining from food is kosher, but breaking with flesh and blood human beings, because they had ruined his fast with a curse to others. Others interpret that they are fasting but did not keep his limbs from sin.

5. Avoiding Excessive Eating
Breaking the fast with a meal that is not excessive, so the chest cavity becomes congested. No bag is more disliked God Almighty. other than a full stomach (excessive) with halal food. Can fasting be useful as a way to defeat the enemies of Allah. and controlling the passions, when we break their stomachs crammed with what we usually eat during the day? Moreover, usually in the month of fasting is still provided additional food, which was on a typical day is not available.

Indeed the essence of fasting is to weaken the power which is used by Satan to bring us toward evil. Therefore, it is more important (essential) if it is able to reduce the portion in the month of Ramadan dinner than night night outside of Ramadan, when not fasting. Therefore it will not benefit at the time of fasting when kept eating the usual meals eaten on the day weekdays. In fact, it is recommended to reduce sleep during the day, hoping to feel the weakening of physical strength, which will be delivered to the purification of the soul.

Therefore, whoever has been "put" the bag of food between the heart and chest, would be blind to that gift. Although the stomach is empty, not necessarily raised the hijab (veil) that lie between him and God, unless it has been able to empty the mind and fill it with remembering Allah swt. alone. Thus is the culmination of everything, and starting point of all this is to clear the stomach of food.

6. Jump to Allah. with Fear and Hope
After breaking the fast, the heart should swing swinging between fear (khauf) and hope that [king ']. Because whoever does not know whether his fast that he received, including those who receive His gifts as well as people close to him, or his fast not accepted, so he became someone who was denounced by him.Thoughts like these that should be present in every person who has finished executing a service.

From al Hasan ibn Abil Hasan al-Basri, that a group of people when melintaslah while laughing uproariously. Hasan al-Basri and said, 'Allah. Ramadan as a month has made the race. At which point his servants vying with each other in worship.Some of them get to the final point first, and win, while others are left behind and lost. It is amazing to find someone who can still laugh out loud and play in between (state) when they are lucky to earn the victory, and they are the losers get nothing.By Allah, if the hijab is closed, those who do good will be met (the reward) his good deeds, and those who commit crimes blamed also met by the had done. "In other words, people who received his fast will rejoice, while those who refused to be closed her laughter.
From al Ahnaf bin Qais, that one day someone said to him, "You have parents; fasting will be melemahkanmu." But al Ahnaf even answered, "By fasting, actually I'm preparing myself for a long trip. Be patient in obeying Allah. Will certainly be easier than endure his punishment."
Thus, it is the significant meaning of fasting.

Importance of Addressing Aspects of aspect (Terms) Inner
Now you might say, "By holding eating, drinking and sexual desire, without having to pay attention to those inner conditions are valid. In the opinion of jurists, too, that fasting in question can already be said to qualify, are legitimate. So why should we bother bother? "

You must realize that the scholars of fiqh have set the terms of the fast outward with the arguments are weaker than the arguments supporting the proposition that the terms inner need fulfilled the requirements. For example, the cursing and the like. However keep in mind, that the scholars of fiqh fasting looked liability limits by only considering the capacity of ordinary people who often lax, easily caught up in worldly affairs.

Whereas those who have knowledge of the End, will consider seriously and comply with the terms inner, so that legitimate and acceptable worship.
This way they achieve by carrying out the terms that will be delivered to the destination. According to their understanding, fasting is one way to appreciate one of the morals of Allah, that is the place to ask (shamadiyyah), as well as examples of the angels, to the extent possible to avoid the temptation of lust, because angels are creatures free from a similar impetus.

Human being has a degree above the animal, because it has a reasonable guidance will always be able to control his lust; but he is inferior (slightly lower) than the angels, because it is still dominated by the passions, so he must try to overcome the temptations of his desires.

Whenever a man ruled by his desires, then he will fall in the lowest levels, so there is no place else other than with animals. Whenever he is able to handle it, then he will be raised to the level of angels. Angels are beings who are closest to Allah, the angels thus became an example for the creatures who wanted to be close to God. Of course with all the worship will make ourselves closer to Him. It's just not in the sense close in dimensions of space, but rather on the proximity of nature.
If so that is the secret of fasting for those who have the depth of spiritual understanding, whether the benefits of combining the two (portions) meal at sunset, while satisfying other desires are retained when the daytime. And even if it so, then what is the meaning of the Hadith the Prophet. which reads, "How many people who fasted did not get anything other than hunger and thirst?"

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