Tuesday, January 4, 2011

33 Benefits of prayer and dhikr (remembering Allah)

Benefits of a lot of prayer and remembrance, can reach a hundred more. We mention some of them:

1. Bring sake of Allah swt
2. Getting rid of the devil, beat, and get rid of
3. Eliminate sadness and gloom liver
4. Bring joy and peace and quiet
5. Strengthen your heart and body
6. Make your heart and beaming
7. Paved rizki
8. Raises charisma and self confidence
9. Fostering a sense of love which is the spirit of Islam, a religious core, the axis of happiness and safety. Dhikr is the gateway to love, and the road to it is very grand and straight
10. Fostering a sense that he was being watched God, so that encouraged him to always do good. He is worship to God and God sees himself directly. But those who neglect to dhikr will not come to righteousness, as people just sat there not going to get to their destination
11. Led to submission, the form submission to Allah and return to Him. While he's more back to God by way of calling his asthma, so in whatever circumstances he will return to God with his heart, so that God becomes the place to complain and place back, happiness and pleasure, they can depend on when happy and get a disaster or calamity
12. Led to the closeness to God. How far he is doing dhikr of Allah, then to the extent it is also its proximity to God, and how far he failed to perform dhikr, the distance that separates it that far with God
13. Opened the door wide from a variety of door ma'rifat [1]. The more he dhikr, the more wide-open door for him ma'rifat
14. Growing fear of Allah and glorify Him
15. Made him always remember Allah, as Allah says which means "Therefore, remember you told me, then I will remember (again) to you .." (Al-Baqarah: 152)
16. Creating a living heart. Shaykh al-Islam Ibn Taymiyyah said, may Allaah have mercy "Dhikr for the liver similar to the water for the fish, then how things would happen to fish if he split up with water?"
17. Dhikr is the heart and soul nourishment. If the heart and soul loss santapannya, the same entities that are not getting santapannya. One time we (Ibn Al-Jauziyah Qoyyim) met Shaykh al-Islam Ibn Taymiyyah, which performs a morning prayer. After the prayer he dhikr of Allah until nearly mid-afternoon. At that time he looked at me and say, "This is santapanku. If I do not get this food, my strength would be lost."
Shaykh al-Islam also once said to us: "I will not leave dhikr, except with the intention of it is the will of the soul, or because I wanted a break. Resting it means preparation for me to do next dhikr."
18. Cleaning the heart of the rust. Everything there is rust and corrosion heart is negligent and passions. As for cleaning rust is to repent and seek forgiveness
19. Removing errors and eliminate them. Dhikr is the most sublime virtue. While good to get rid of badness
20. Eliminate the worries in the relationship between himself and God. Those who fail would be haunted by worries among themselves with God, which can not be removed except with the dhikr.
21. Takbir (Allahu Akbar), beads (Subhanallah), tahmid (Alhamdulillah) and tahlil (La ilaha illa), which is pronounced as dhikr I will remind him when he struck trouble
22. Servant of God Almighty who knows the way dhikr at the time the field, made himself still know him in the face of adversity, and he'll know him when he had difficulty
23. Dhikr of Allah is a solid fortress of the evil world and the hereafter, and save yourself from adzab Allah, as said by Muadz bin Jabal radhiallahu'anhu "Nothing made charities more children Adam adzab save him from God, apart from the dhikr to- him "(Hadith Saheeh, HR. Ahmad, At-Tirmidhi, Ibn Majah)
24. Cause a decrease in the peace, mercy and the angels coming around the person of dhikr, as spoken by the Prophet (Narrated by Muslim and otherwise)
25. Dhikr busy so as not to make verbal backbiting, sheep fights, lies, deceit and kebathilan.
It is appropriate for a servant when speaking or say, should say good or silent. He must keep backbiting (talk disgrace others), falsehood (lie), incite, to speak the vile, slandering, and forbidden things of God. Therefore, he must clean his tongue with a lot of dhikr.
Who used her tongue to dhikr, the tongue is more awake (survivors) from kebathilan and vain words. However, anyone who has never known her tongue dhikr, then kebathilan and abomination much spoken of his tongue.
26. Assembly dhikr is a chamber of the Angels, while the assemblies of negligence and the game is the devil assemblies. Be a servant to choose, whichever is the more she likes and she priority (priority). Because with so he will determine where in the world and the Hereafter.
27. The angel will always ask for forgiveness to God for the people of dhikr. And a lot of dhikr make a person avoid a nature nifaaq
28. With the dhikr of Allah, then the perpetrators will feel happy, as well as those close to him. He was the one who always get a blessing. But those who are negligent, he will always upset because of negligence, as well as those close to him
29. Dhikr providing security of remorse on the Day of Judgement because assemblies in which there is no remembrance of Allah will be remorse on the Day of Judgement
30. Dhikr to Allah with tears in his eyes when his own would be a protection for the perpetrators of the heat of the sun in the desert Mahsyar on the day of Judgement because he was protected by the 'Throne of God. While others who do not dhikr of Allah be stung by the heat of the sun at that time
31. Dhikr is the worship of the easiest, yet most sublime and foremost. Therefore, the movement of the tongue is a movement of the limbs of the lightest and easiest.
32. Dhikr is a Paradise plant, as narrated by al-Tirmidhi from the hadeeth of 'Abdullah ibn Mas'ud, he said: "The Messenger of Allah said:' At night I diisra'kan, I met Ibrahim Al-Khalil, as he said to me: 'O Muhammad, convey my compliments to ummatmu and Tell them that Heaven is a good soil, fresh water, and that Heaven is a garden, while the plant is
سبحان الله, والحمد لله, ولا اله الا الله, والله اكبر
"Glory be to Allah, all praise belongs to Him, there is no god who is entitled diibadahi correctly but God, and God is great." (Genealogy of Al-Ash-or higher Ahaadits No.105). According to al-Tirmidhi, hadith is hasan ghareeb.

He also narrated from Abu Az-Zubair from Jabir from the Prophet he said: "Whoever said
سبحان الله العظيم وبحمد
'Glory be to Almighty Allah, I praise Him, then the palm tree planted for him in Heaven. "According to al-Tirmidhi, hadith is hasan saheeh (Saheeh hadith, Sahih al-Tirmidhi)
33. Gifts and gift bestowed because this dhikr because charity has never delegated to another. In the Ash-Shahihain mentioned from Abu Hurairah reported that the Messenger of Allah said, "Whoever said
لا اله الا الله وحده لاشريك له, له الملك وله الحمد وهو على كل شئ قدير
'No god is entitled diibadahi correctly but only the Almighty Allah, no partner for Him. For His kingdom and praise. He has power over all things' (as) a hundred times a day, then he gets a reward like the reward of freeing ten budah woman, assigned to him a hundred good, removed from it a hundred evils and it be protection from the devil that day until late afternoon, and no one will bring something better than what is brought by that person, except those who do it even more '(HR.Bukhari, Muslim).

From Abu Hurairah ra he said: "The Messenger of Allah said: 'I say
سبحان الله, والحمد لله, ولا اله الا الله, والله اكبر
All-holy God, all praise belongs to Him, there is no god who is entitled diibadahi correctly but Allah, and Allah Almighty, 'I liked more than the rising sun "(Narrated by Muslim, At-Tirmidhi)

From Tsauban ra, that the Messenger of Allah said: "Whoever in the morning and evening say
رضيت بالله ربا, وبالإسلام دينا, وبمحمد صلى الله عليه وسلم نبيا
'I am pleased to Allah as my Lord, Islam as my religion, and Muhammad as prophets,' then there is the right of God to pleased "(Hasan, al-Tirmidhi).

Prophet also said: "Those who say while market entry
لا اله الا الله وحده لا شريك له, له الملك وله الحمد يحي ويميت وهو حي لا يموت بيده الخير وهو على كل شئ قدير
'No god is entitled diibadahi correctly besides Allah, no partner for Him, for His kingdom and praise, the turn on and off, He's alive and not dead, at the hands of His goodness and He over all things Mahaberkuasa ',
So God set for him a million good, erase a million mistakes and exalt him a million degrees "(Hasan, HR. Tirmidhi, Ibn Majah, Ahmad and others)

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